Socialism and Radical Unionism

Socialism and Radical Unionism

A small number of labor leaders at the turn of the century envisioned a much more radical union movement that would include workers of all races and ethnicities, trades, and skill levels. Like the Knights of Labor, labor organizers such as Eugene Debs turned to Socialism and its vision of worker-owned factories and mines. Socialists believed that the government, as the instrument of the people, should control “the means of production.” Socialists used this term to describe productive property such as factories and farms.

Socialists viewed the modern-day relationship between business and government as part of a capitalist plot to maintain the power of wealth. For most Americans, however, Socialism was the antithesis of freedom because it sought to abolish private property and restrict free enterprise. Despite all of the hardships workers faced and the crushing poverty of many Americans, most did not believe that they would fare better under a system that would eliminate the profit motive and distribute wealth to all regardless of their talents and accomplishments. From the perspective of Socialists, however, their doctrine provided liberation from a profit motive that led to child labor and hundreds of daily workplace fatalities.

Most political leaders presented Socialism as antagonistic to the freedoms Americans enjoyed and a violation of principles such as the protection of private property on which the government was founded. Some of the nation’s founders recognized the possibility that democracy could lead to the redistribution of wealth that Socialism envisioned. In response, many of the founders favored restrictions barring suffrage from those who did not own significant wealth. From the perspective of Socialists, the efforts of these wealthy men to restrict the vote to landowners demonstrated that the class interests of the founders outweighed their vaunted support for democracy. For these individuals, collective ownership of those things that produced wealth was the highest expression of democracy.

In 1905, the Industrial Workers of the World (IWW)A radical labor union that enrolled all workers regardless of race, ethnicity, gender, or occupation. The IWW were nicknamed “Wobblies” and sought class solidarity among all laborers in hopes of promoting a revolutionary challenge to the Capitalist system. was formed as a union for those who sought to merge the political goals of American Socialists with the vision of radical unionism created by the Knights of Labor. Like the Knights, the IWW sought to enroll both skilled and unskilled laborers regardless of their race, ethnicity, or gender. A leader of a miner’s union, “Big” Bill Haywood was elected to lead the members of the IWW who were soon nicknamed “Wobblies” for reasons that are still unclear.

The total number of these Wobblies rarely exceeded 10,000 at any given moment, but the IWW maintained an influence far larger than its numbers due to the efforts of activists such as Mother Jones. The heart of the IWW’s influence was its radical message of worker solidarity against Capitalism. “If the workers of the world want to win, all they have to do is recognize their own solidarity,” counseled IWW leader Joseph Ettor. “They have nothing to do but fold their arms and the world will stop...with passive resistance, with the workers absolutely refusing to move, laying absolutely silent, they are more powerful than all the weapons and instruments that the other side have for protection and attack.”

Ettor defied the conventional logic that suggested women and immigrants would not join the labor movement when he organized multiple strikes in textile mills throughout the country. The most famous of these was the Lawrence Textile Strike of 1912A strike of an estimated 20,000 mill workers in Lawrence, Massachusetts, that was supported by the IWW and led to a partial restoration of wages. The mills had reduced the weekly pay of workers in response to a Massachusetts law that reduced the maximum workweek to fifty-four hours.. In January of that year, Progressive reformers in Massachusetts passed a state law making it illegal for employers to compel women and children to work more than fifty-four hours per week. Employers responded with immediate reductions in pay that led 20,000 workers to the picket lines. Lawrence was a mill town, and city authorities mobilized on behalf of the owners. Officials in Lawrence even ordered the fire department to spray the women and children on the picket line with fire hoses in the midst of a Massachusetts winter. Authorities defended their actions by pointing out that IWW members had trespassed onto mill property, breaking windows and shutting off power to prevent the mills from operating after hiring strikebreakers.

Figure 4.36

Flyer distributed in Lawrence, September 1912.

Despite mass arrests and police harassment, the mill workers, with the support of the IWW, succeeded in having their pay restored. This success was due to the efforts of Socialists and IWW supporters throughout the East Coast who established soup kitchens and even agreed to care for the workers’ children so that strikers could stay on the picket lines. In making this concession, mill owners secretly planned to reduce wages once IWW organizers left the area. This would become one of the most effective tactics in the arsenal of management and would reverse the short-lived success of numerous strikes during this era.

Ideas about the constitutional protections of political speech were still developing at this time. Socialists such as Emma Goldman advocated violence to destroy the Capitalist system. Goldman also led an organization called the Free Speech League, but her willingness to endorse violence did little to convince Americans of this generation that freedom of speech should be absolute. In fact, numerous local laws were passed barring the right of any political speech in certain areas known for labor radicalism, such as San Diego’s “soapbox row.”

Although American socialists rarely initiated violence, their ideological support of revolution against capitalism and the violent acts of socialists and other radicals in Europe created a different impression among many Americans. However, mainstream Socialist leaders in the US such as Eugene Debs were seldom as radical as their European counterparts. Most US Socialists hoped to work through the existing political system and did not envision the overthrow of government via an armed revolution of the working class. American Socialist thinkers were also more likely to share working-class backgrounds than European theorists such as Karl MarxA revolutionary German philosopher that viewed the history of every society as a progression of class struggle. Marx believed that once a society became industrialized, workers would eventually rise up against the ruling Capitalist class and create an economic and political system that distributed property among workers.. Known as the leading figure in Socialist thought at this time, Marx eschewed physical labor, even when his own family was suffering. He also held ironically condescending views toward the working class. The same was true of some American Socialists, although Debs and those affiliated with the IWW were unapologetically blue collar.

Figure 4.37

Soldiers with bayonets drawn surround striking workers and guard the entrance to the mills in Lawrence, Massachusetts, during the strike of 1912.

Because of concerns about the growth of Socialism through radical labor unions, IWW members were frequently arrested. Some IWW leaders were committed Socialists who feared that a successful strike that resulted in higher wages would reduce the militancy of their members by discouraging the kind of activism that might lead toward their ultimate goal of collective ownership. The degree to which rank-and-file members of the IWW-affiliated unions shared this goal is difficult to determine. Like the Knights of Labor, many members were likely more concerned with their immediate welfare and wages.

However, unlike the Knights of Labor, which expanded rapidly, the IWW remained a relatively small and tight-knit confederation of unions. As a result, a large percentage of IWW members were involved in the protests and mass arrests that led to the notoriety and infamy of the organization. More than any other labor union, Wobblies shared an ideological commitment to a politically unpopular goal. The IWW was considered radical, even among those who disapproved of the violent methods that were often used to suppress their opinions. In response, the IWW utilized many of the direct action techniques that would later be identified with the civil rights movement of the 1960s. IWW members often endured great hardships by participating in sit-ins, boycotts, and protest marches. They hoped that filling the jails would help to further their goals. At the same time, many IWW members rejected the doctrine of nonviolent resistance that would define the civil rights movement.

Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.

—Eugene Debs following his 1918 conviction for violating the Sedition Act

Review and Critical Thinking

  1. How did women “win the right to vote” in America? How did radical and conservative ideas of gender shape the debate on women’s suffrage?
  2. What are the implications of the exclusion of women’s suffrage beyond the national victory in 1920 from the historical record, and how does the inclusion/exclusion of women affect one’s understanding of the nation’s history?
  3. Who was Mary Harris Jones, and what was her impact on US history? Does knowing she was a Socialist alter your opinion of her life and legacy?
  4. What did Socialists in the United States hope to accomplish? Why might Socialism have attracted so many followers at the turn of the century?
  5. Why did the predominantly white coal miners of Colorado to burn the company stores during the Ludlow Massacre of 1914? How might this compare with the reasons predominantly nonwhite urban dwellers burned stores and destroyed property in the “race riots” of the late 1960s? How did the national reaction to these events compare?

 

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4.5 Conclusion


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